Late last night, I saw this article on Quillette.com (a locus for generally "centrist" thought--which tends to mean "Enlightenment-thinking Liberal"--in the current rhetorical revolutionary war), "In Defence of Scientism". My initial reaction--the article being one that is haughty in the extreme, and full of polysyllabic words used incorrectly in painfully contorted syntax--was one of … Continue reading In Protest of Scientism
What makes a person, a person? Of late, as it was in its inception, the term's legal significance has been brought into question. As it stands in U.S. law, all reality is classified into either that of a person or that of a thing; the former cannot be stripped of its rights' protections without due … Continue reading Natural Personhood
In an extended (and sometimes heated) discussion with colleagues at the Center for the Study of Digital Life, it was determined that one of the key things needed to advance in our work is a clear understanding of causality. I have, consequently, been at work in attempting to provide a stripped-down, simplified explanation of what … Continue reading Causality: a Rough Draft
Modes: a mode is not a "what", but a "how". Something could exist in different modes without changing its "whats"; for instance, what exists in itself can exist also in the mind while identical in its "what". Esse (existence/modus essendi): this is the mode in which some "what" exists in itself independently of any foreign … Continue reading Modes: essendi, intelligendi, significandi
From the introduction to my medieval philosophy class: There are two methods to study a chronological period of philosophy: one is primarily historical, and engages the thought of the time insofar as it is effected by political or social changes, such as the fall of the Roman Empire (beginning around 376ad with the Gothic invasions) … Continue reading What Makes Philosophy Medieval?
A little learning is a dangerous thing; Drink deep, or taste not the Pierian spring: There shallow draughts intoxicate the brain, And drinking largely sobers us again. -Alexander Pope A word that has been thrown about in academia for as long as I've been involved is "interdisciplinary". On the Thomist side of my experience, the … Continue reading The Allure and the Danger of Interdisciplinary Study
Ronnie de Sousa, professor emeritus of philosophy at the University of Toronto, penned quite a piece of sophistry for Aeon Magazine. The title: "Natural-born existentialists"; the by-line, "Ethics cannot be based on human nature because, as evolutionary biology tells us, there is no such thing." It's unfortunate that de Sousa is a professor, and from … Continue reading Evolved Inanity
The following is from the introduction I give in my metaphysics course, last taught at the University of St. Thomas (TX) in Spring of 2016. It explains the germ of my Thomism as well as my rejection of modernism... in terms of metaphysics, at least. -- There are few topics which seem more unsuited to … Continue reading Why Study Metaphysics?
Over at Quillette.com yesterday, the site's founder and editor-in-chief, Claire Lehmann, posted an article asking readers to "help build a third culture"--that is, a culture which does not hold humanities and science education in opposition, but which bridges the gap between the two, or somehow otherwise allows them to coexist in harmony. Her inspiration was … Continue reading Together but Disunited: On Intellectual Culture
In yesterday morning's reads, I came across this piece by Charlie Huenemann, "Why philosophers should hang out at the humanists' parties" at Aeon Magazine, but delayed it until today. It is quite bad, altogether misconstrues the nature of philosophical reasoning, and demonstrates that having a PhD in philosophy does not mean you know what "philosophy" … Continue reading A Short: What is Philosophy?