Being-in, In-Human

I wrote a piece on the phenomenology of place--colored by lenses of sin and redemption--and what it means to be in one.  The full thing is here, but first, a snippet: Who is not, from one hour to the next, one day to another, beset by worry about being in the right place at the … Continue reading Being-in, In-Human


What is Nominalism?

And why is it such a problem? One of the most serious and extensive controversies of the Latin Age of philosophy was that of universals.  The Greek philosophy of antiquity, and its transmission into the Latin Age by Boethius and through the Islamic tradition, had long discussed the question of whether the way in which … Continue reading What is Nominalism?

In Protest of Scientism

Late last night, I saw this article on (a locus for generally "centrist" thought--which tends to mean "Enlightenment-thinking Liberal"--in the current rhetorical revolutionary war), "In Defence of Scientism".   My initial reaction--the article being one that is haughty in the extreme, and full of polysyllabic words used incorrectly in painfully contorted syntax--was one of … Continue reading In Protest of Scientism

The Effort of Effortless Knowledge

Frequently, to illustrate how human beings are or how they act, Thomas Aquinas juxtaposes the human with the angelic.  Specifically, when talking about why human knowledge is seemingly so complex, he makes this keen point: the more perfect a being is in its nature, the fewer actions it needs to achieve its final perfection; and … Continue reading The Effort of Effortless Knowledge

Socialism and the Robots

The uncritical use of language frequently effects our thinking in unforeseen ways.  With little exception, our uncritical use stems from appropriating the environmentally-ordinary; in other words, we talk the way others do.  As a consequence, we tend to think the way others do, too.  Unfortunately, the uncritical use of language flows effortlessly, while stopping to … Continue reading Socialism and the Robots

Natural Personhood

What makes a person, a person?  Of late, as it was in its inception, the term's legal significance has been brought into question.  As it stands in U.S. law, all reality is classified into either that of a person or that of a thing; the former cannot be stripped of its rights' protections without due … Continue reading Natural Personhood

Perceptual Interpretation

Some rambling thoughts, prompted by this passage: In short, sensations differ from perceptions in that sensations are co-determined by the subjectivity of environmental source of stimulation together with the subjectivity of animal body stimulated, while perceptions by contrast are actively interpretative rather than passively revelatory of the surroundings; rather than co-determined as sensations are, perceptions … Continue reading Perceptual Interpretation

Semiotics and Phenomenology: Preface

Below is the (current draft) preface I wrote for my soon-to-be (please, I hope) accepted Intersection of Semiotics and Phenomenology: Peirce and Heidegger in Dialogue (Berlin: Mouton de Gruyter). --- This book presents a complex argument.  It will likely not convince all who read it.  It probably will not even convince many who read it.  But it … Continue reading Semiotics and Phenomenology: Preface

Causality: a Rough Draft

In an extended (and sometimes heated) discussion with colleagues at the Center for the Study of Digital Life, it was determined that one of the key things needed to advance in our work is a clear understanding of causality.  I have, consequently, been at work in attempting to provide a stripped-down, simplified explanation of what … Continue reading Causality: a Rough Draft

Modes: essendi, intelligendi, significandi

Modes: a mode is not a "what", but a "how".  Something could exist in different modes without changing its "whats"; for instance, what exists in itself can exist also in the mind while identical in its "what". Esse (existence/modus essendi): this is the mode in which some "what" exists in itself independently of any foreign … Continue reading Modes: essendi, intelligendi, significandi